Part Five
Again
Chapter Seventeen
Thirty Days of Light… Then What?
Why doesn’t change last after Ramadan?
On Lina’s phone was a year-old recording of her own voice. She had never listened to it. On the eve of Eid, she switched off the alarm that had woken her for the dawn prayer thirty nights in a row. She put the phone on the table and told her husband, “Don’t wake me tomorrow.”
On the second day of Eid, she opened her eyes at eleven. She reached for her phone before getting up. A photo of her at a family visit went by, then another photo, then two hours. Her husband brought over a small plate. “This was your breakfast.” She put the phone aside. The bread had gone dry.
All month she had prayed the dawn prayer, read ten pages every night, and called her father every evening. Now the book had stayed on the same page for three days. She picked up the phone to reset the alarm. Then she saw the recording’s name: “The New Lina.” Below it was another file with the same name, a year older. Her finger passed over the play button without pressing it. She closed the list of recordings and forgot the alarm.
You may know this emptiness after a season that carried you along. Reading had its time. Someone got up with you. Then you were left to keep to that time on your own. You don’t need to judge how sincere the whole month was. Look at the first day after it: what disappeared around you before you said you had changed?
Three Gifts That Disappear at Once
Ramadan gives you three gifts for free.
The first gift is a shared schedule everyone knows: the dawn prayer, breaking the fast, and the nightly Ramadan prayers. You don’t decide when to begin. The time decides for you.
The second gift is an environment that nudges you in the same direction, as far as your surroundings allow: a home that quiets down after the nightly Ramadan prayers, or a neighborhood whose day revolves around breaking the fast. Anyone living where the streets take no notice of Ramadan knows how much harder the month becomes without this gift.
The third gift is company moving in step with you: family waking for the meal before dawn, or fasting friends who don’t find it strange when you turn down a lunch invitation. Anyone who lives alone knows this gift doesn’t arrive by itself. They have to create it: a call before the predawn meal, or a friend who asks.
If these three gifts seem familiar, it is because they are the same three conditions we saw in chapter 1, in their Ramadan forms: a set time that decides for you, a place that nudges you, and company that sees you.
Some people pray only in Ramadan, then hear afterward: you were a fake. But nothing proves they were lying to themselves for an entire month. Perhaps all three gifts disappeared at once. That is worth examining before passing judgment on their heart.
How does psychology explain this sudden collapse? Researcher Wendy Wood explains that habit does not live on willpower alone. It attaches itself to stable cues around it: a place, a time, familiar faces1. When those cues change all at once, the behavior loses the thread that held it in place, even if the desire for it remains entirely sincere.
When the environment disappears, the behavior loses its support. Lina’s break from the routine has other causes specific to her, including her choices after Eid. But blaming herself alone obscures what disappeared around her.
What Remains After the Enthusiasm
Hanzala told Abu Bakr that his state changed when he left the Prophet’s ﷺ company to return to his family, children, and livelihood. In those gatherings of remembrance, matters of the hereafter felt vividly present in a way they did not remain outside them. He called this difference hypocrisy. Abu Bakr replied that he experienced the same thing. They then went together to the Prophet ﷺ, and Hanzala described what happened to him. The answer explained that maintaining that state constantly would be another matter, and that life has a time for this and a time for that.
Hanzala did more than judge himself. He described where his state changed, then asked. Abu Bakr did not use his own experience as a standard to condemn the man asking. He said he experienced the same thing.
This distinction helps with your own promise: a fading feeling does not prove that what you did was insincere. You can keep a small action going when enthusiasm drops, and adjust its timing and restore what supports it. This does not mean alternating between keeping your promise and breaking it. The hadith concerns changes in your state between remembrance and the affairs of life. It gives no permission to break a commitment.
At the end of the answer: “but, Hanzala, time should be devoted (to the worldly affairs) and time (should be devoted to prayer and meditation)”2.
Your Time Landmarks
In her book How to Change, researcher Katy Milkman explains an idea she helped investigate in its early stages3. We are more ready to begin a new habit at moments when we feel we are closing an old chapter and opening another. The first day of a month, a birthday, or a return from a trip. These moments separate us from an old version of ourselves. Even for a moment, starting again becomes possible.
In a study she conducted with two colleagues, the researchers tracked the behavior of thousands of people4. They examined online searches for the word “diet.” They tracked visits to a university gym and online commitment contracts for personal goals. All three showed the same pattern. Clear surges appeared at the start of each week, each month, and each year. Then they gradually faded as the days passed.
An Unopened Recording
She remembered the twenty-seventh night. That was when she had recorded a message called “The New Lina”: the dawn prayer, reading, calling her father, and putting the phone away after dinner. Now she wrote a longer list on a fresh sheet and stuck it to the fridge. Her husband walked past, read the first item, then the last. “All of this tomorrow?” She said, “I’ll make up for it.”
She went back to the recording to add another promise. Last Ramadan’s message was just as she had left it. She remembered how she had put off listening to it until the next Ramadan came. Then she read the sheet on the fridge again. None of its items specified a time. She did not know whom she would tell if she missed her reading.
Rather than pin all your hopes on one landmark a year, create smaller ones:
When to use it: When a season that sustained your habit ends, or when you are waiting for a new season before returning to it. Time needed: Ten minutes to prepare, then a week to try it. Choose a landmark within the next three days, and put the time for your first action in your calendar now.
- Choose a nearby landmark, rather than next Ramadan: The first day of a Gregorian calendar month, a sister’s birthday, or a friend’s return from a trip.
- Build at least one gift around the landmark: A fixed time each day, a corner of your home prepared for the new habit, or a friend moving in step with you.
- Use an “If… then…” plan to keep going: “If the first week is over, then I’ll call my sister to tell her what I accomplished,” rather than a promise left hanging in the air.
- Don’t wait for a perfect beginning: Begin with the smallest version of the habit on the very day you chose, rather than the following week.
You don’t need all three gifts to begin. Start with a fixed time, or a friend who asks, and build on it.
If you fall: Name what was missing: the set time, the place, or the company. Repeat the smallest action at the next opportunity.
On the first day of the next Gregorian calendar month, two days after putting the list on the fridge, Lina chose one gift: her friend would ask her every Tuesday about her ten pages. She sent her friend the agreed time before making a new list. That evening, she read two pages. On the first Tuesday, her friend asked, “How far did you get?” Lina sat down with the book instead of writing a long answer, then sent the page number. In the fourth week she traveled. The question arrived as she unpacked her bag in another room. She left it unanswered. When she returned, she nearly put off the book until the first of the following month. She named what had disappeared: her reading place, not her entire desire to read. She read two pages on the first Tuesday after her return, then replied, “Just these two today.” Her friend said, “Then I’ll ask about next Tuesday.”
The calls to her father returned too, though not every evening. She listened to the old recording all the way through. She laughed when her voice promised ten habits from morning to night. She told her husband, “I need someone who asks after the enthusiasm fades.” She made time for the book after dinner and wrote a plan on a small sheet: twenty minutes of design every evening. This time, in the space for the witness, she wrote: my father.
After Eid
Take five minutes now. Write down one habit you kept during the month and then abandoned. Beside it, write what supported it: a set time, a place, or company. Circle the first thing that disappeared. Choose the smallest version to bring back, and set a time for it within the next three days. Then send your witness a sentence today with the time and the action they will ask you about in a week.
Lina called her father and told him everything: the course, the interview, and the new job. He was silent so long that she thought the line had gone dead. Then he said, “Come on Saturday.”
References (4)
- 1Wood, W., & Neal, D. T. (2007). A new look at habits and the habit-goal interface. Psychological Review, 114(4), 843–863.
- 2Muslim, Sahih Muslim, The Book of Repentance, hadith 2750a (Hanzala). https://sunnah.com/muslim:2750a
- 3Milkman, K. L. (2021). How to Change: The Science of Getting from Where You Are to Where You Want to Be. Portfolio/Penguin.
- 4Dai, H., Milkman, K. L., & Riis, J. (2014). The fresh start effect: Temporal landmarks motivate aspirational behavior. Management Science, 60(10), 2563–2582.