Resigning from Yourself
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Chapter Ten

The Word You Can’t Take Back

How do you stop yourself before you lose something irreplaceable?

About 8 minutes to read

The Book at the Door

Karim went home for the semester break. At Friday lunch, with the whole family around the table, his uncle asked about the dorm. Before hearing the answer, he turned to everyone else. “Remember the night before his final school math exam?” He told them how Karim’s mother had woken at three in the morning, seen light beneath her son’s door, and assumed he was studying. She opened the door and found him in bed, holding the phone he had left on the kitchen charger, headphones over his ears, whispering to his team, “Just one round.” His math book lay closed on the floor.

Everyone laughed, and Karim laughed with them. Then his uncle added, “And this is the one who wanted to live on his own! Who’s going to turn off his screen there?” The laughter grew louder. Karim kept smiling. The edge of the bread broke between his fingers. He almost said, “I’m not that boy anymore.” Then he remembered the nights at the dorm when he had played until daylight came through the window. The words stayed behind his teeth.

That evening, his little sister brought her book to his room. She smoothed the page with the edge of her palm and flattened the folded corner again. At the door, she said, “Choose a page.” He did not look at the book. He looked at the dark screen of his phone and saw his eyes reflected in it.

He could hear her turning the pages. His shoulder hitched up and his jaw tightened. The laughter at lunch was still in his ears. His sister pulled the little chair up beside him. He recognized its scrape against the tiles, a sound he had loved before leaving home. This time he reached for the chair’s back to stop it. She placed a finger on the first line and began to read.

Karim yanked the chair and shouted at his sister, “Leave me alone!” She stopped reading. She closed the book with both hands and walked away, wiping her cheek with her sleeve.

He went to the kitchen and drank water standing up. He had changed places, but the sentence had already escaped. He began justifying it: she had not stopped since coming in, and nobody understood that he was tired. He turned on the tap for no reason, then turned it off before the cup was full. From the next room came his sister’s quiet reading. She was not reading to him. He could not think what to say if he went in to see her.

How many times have you swallowed words in front of one person, only to shout them at someone else? You may feel the warning in your shoulder and jaw before you hear the words. The anger is there. But where will you direct the words it brings, and who will pay the price?

Anger Is Not the Enemy

Anger is a natural feeling, sometimes a useful one. Being calm does not mean never getting angry.

American researcher Ryan Martin has spent his career studying anger in its own right, rather than as one item on a general list of emotions. In his book Why We Get Mad1, he explains that anger is often a messenger. It tells you that someone has crossed a boundary, that an injustice has happened, or that a need has been disregarded.

Between anger and words lies a window that may last no more than a minute. Strength is not never getting angry. It is being able to use that minute. It can slip away through shouting, or through swallowing the words as if the matter were over.

When the Spark Lands Somewhere Else

Psychology calls redirecting anger away from the person who caused it displacement. You may stay silent with someone you find it hard to stand up to, then let the words out with someone closer, someone you can raise your voice at. A quiet lunch does not mean the anger has ended. It needs a way out that takes you back to its cause.

Knowing Exactly What Is Inside You

If you asked Karim how he felt, he would say, “Angry.” A correct answer, but an incomplete one.

Psychologist Lisa Feldman Barrett studies how our emotions are made. In her book How Emotions Are Made2, she offers an account that does not treat anger as a ready-made file opened the same way every time. In this account, the brain uses your past experiences and what is happening around you to give bodily sensations meaning. Your vocabulary is part of how you learn to distinguish those experiences. What stops us from looking for a more precise word?

People with more precise emotional vocabulary often have more control. “Angry” is one word carrying a mixture: feeling humiliated, being unable to answer back, or fearing a loss of respect. Each calls for a different response.

Researcher Susan David describes, in her book Emotional Agility, two patterns3: the “bottler” pushes feelings aside; the “brooder” replays them without moving beyond them. She suggests a third path: name your feeling precisely, look at it with curiosity, then act in line with your values. You might say, “I feel humiliated right now, and I will still choose my words.”

After the Pull

Anas ibn Malik recounts walking with the Prophet ﷺ, who was wearing a Najrani cloak with a thick hem. A Bedouin caught up with him and pulled the cloak so hard that Anas could see the mark its hem had left on the Prophet’s ﷺ shoulder. The Bedouin then asked him to order that he be given some money. Anas describes what happened next: the Prophet ﷺ turned to him, smiled, and ordered that he be given a gift4.

Look at what follows the pull. Its physical effect is clear in the account, and the demand came after it. Yet the response did not mirror the pull. We can see the two actions as separate.

The brief pause we give ourselves before replying is a chance to choose our response. We still have the right to speak about the incident itself. Anas ends his description of the response: “He turned to him and smiled, and ordered that a gift be given to him.” (Al-Bukhari 3149).

When Feelings Disappear, Where Do They Go?

Psychology researcher James Gross conducted an experiment5: he showed volunteers a disturbing clip of an arm being amputated. He asked one group to hide their expressions, another to view the clip with a neutral attitude that would reduce their emotional reaction, and a third to watch as usual.

Those who hid their expressions felt no less disgust than the group watching normally, but showed less of what they felt. They looked calmer on the outside, without the feeling itself becoming calmer.

More surprisingly, hiding their expressions went with greater sympathetic nervous system activity. Suppression does not stop the feeling. It takes effort to conceal it, and that has a physiological cost.

Those who reappraised the scene felt less actual disgust, without an increase in physiological arousal compared with the group watching normally. In your own life, look for another reading of a situation that opens a possibility beyond your first harsh judgment.

Later, Gross and researcher Oliver John studied emotion regulation in everyday life6. Habitually hiding emotional expressions was associated with lower life satisfaction and weaker social relationships. This association does not establish that suppression alone was the cause. But it invites a question: does the silence you think protects those around you actually bring them closer?

Suppression alone does not open a door to what upset you. An outburst may direct your words at the wrong person. Neither silence nor shouting is enough. You need a third way.

On keeping control of your response: “The strong is not the one who overcomes the people by his strength, but the strong is the one who controls himself while in anger.” (Al-Bukhari 6114)7.

You need steps you can take within that minute, and a door through which the feeling can emerge later. Call this pause a truce, not a surrender.

A Brief Truce, and the Right Door

When to use it: When you feel angry and are about to reply, or notice that you are taking it out on someone else. Time needed: A suggested ten-minute pause, then a time to talk to the person involved once you are calm.

  1. Name what is inside you precisely: Do not settle for “I’m angry” or “I’m fine.” Write one sentence: “I felt… when…” What is in this anger: humiliation, an inability to answer back, or fear? Naming it precisely may help it settle.
  2. Change your body’s position right away: If you are standing, sit down. If the anger is still building, lie down or walk a few steps away.
  3. Delay the words, not the feeling: You are allowed to be angry. Give yourself time before you reply in the heat of the moment. Allow ten minutes before any message, sentence, or decision.
  4. Separate the intensity from the cause: Before taking your anger out on the first person you see, ask: is all of this about this small incident? Who actually caused it? Your little brother, your friend, or your study partner does not deserve a bill someone else ran up.
  5. Open the right door for the feeling: Reappraisal does not mean giving up your rights. Instead of “There’s no need to complicate things” or “Nothing will make a difference now,” try: “This upset me, and I will make room for it later: talk to the person involved at a calm moment, write about it, or plan a different kind of day.”

If you fall: Open the door to repair with a clear apology to whoever received your anger.

If your outburst hurt someone, apologize clearly: “I was wrong to shout at you. I was upset about something else, and that does not justify what I did. I will try to repair the harm.”

The Next Lunch

In the morning, Karim stood at the kitchen door while his sister gathered crumbs on her plate. “I was upset…” he began. She looked up at him. He stopped. He heard how that sentence could shift the blame back to her.

He remembered the door to repair and said, “I was wrong to shout at you. My anger wasn’t your fault.” His father stood in the other doorway. He looked at them, then turned and left without a word.

His sister did not open the book right away. “I chose a long page yesterday,” she said. Karim sat beside her. “We’ll read it in two goes.” She read the first line and stumbled over a word. He waited.

At lunch the following Friday, his uncle told the three-in-the-morning story again. Karim felt his ears grow hot and named the feeling: humiliation in front of everyone. He excused himself to the kitchen before the words escaped and sat there for ten minutes. When his uncle went out to his car, Karim walked with him. “That story embarrasses me in front of everyone. Please don’t tell it again.” “It was a joke,” his uncle said. “I know. And I don’t want to hear it again,” Karim said. His uncle was silent for a moment. Then he said, “As you wish.” That evening, his sister put her book on Karim’s knee. “Choose a page.” This time he looked at the book, chose a page, and pulled the little chair closer for her.

Who Pays for Your Anger?

Do not answer quickly. Take your time:

  1. Who bears more of your anger than anyone else, despite being the least responsible for it?
  2. If you could turn the clock back to ten minutes before you last raised your voice, what was upsetting you that you had not told anyone?

That same evening, before Lina got out of her car outside her sister’s home, her phone lit up with a single email notification. She put her key on the seat beside her and opened the message that had arrived after weeks of waiting.

References (7)
  1. 1Martin, R. (2021). Why We Get Mad: How to Use Your Anger for Positive Change. Watkins.
  2. 2Barrett, L. F. (2017). How Emotions Are Made: The Secret Life of the Brain. Houghton Mifflin Harcourt.
  3. 3David, S. (2016). Emotional Agility: Get Unstuck, Embrace Change, and Thrive in Work and Life. Avery.
  4. 4Al-Bukhari, Sahih, hadith 3149; narrated by Anas ibn Malik: the Bedouin’s pull on the cloak, followed by the gift. Authentic. Hadith text.
  5. 5Gross, J. J. (1998). Antecedent- and response-focused emotion regulation: Divergent consequences for experience, expression, and physiology. Journal of Personality and Social Psychology, 74(1), 224–237.
  6. 6Gross, J. J., & John, O. P. (2003). Individual differences in two emotion regulation processes: Implications for affect, relationships, and well-being. Journal of Personality and Social Psychology, 85(2), 348–362.
  7. 7Al-Bukhari, Sahih, hadith 6114; narrated by Abu Hurayrah: controlling oneself when angry. Authentic. Hadith text.